6 Tips to Worship More Consciously This Ramadan
One Tuesday, a couple of weeks ago, I was so busy at work: finishing off documents, printing, copying, filing, racing against the clock to get as much work done in the minutes and hours I had. Only on my way home, as the sun went down and the sky darkened, did I realize that I hadn’t eaten all day. Not since the morning at least, which was around the time of fajr salah. But I wasn’t fasting. Yet, the pangs and pricks of hunger hadn’t come to say hello.
Not so the day before, however. No, no. The day before, I was cold (it’s winter in South Africa), I was hungry, I was sleepy and I was fasting. I watched the clock and wondered how many minutes and hours still remained before the sounds of maghrib athan would touch my ears.
What was the difference between these two days, you may ask?
The answer is: my goal.
On the first day, I had deadlines to meet, I had work to complete. I had a goal. It was do or die (professionally speaking). And I didn’t want to die. I really did not want to die.
On the day I was fasting, though, I had only one goal: food, in my tummy, making me feel all warm and whole and happy again.
But Ramadan is here and we’re fasting every day now. But the looming question is: What is our goal?
Are we hungrily and anxiously watching the clock every hour? Are we fasting just to tick off from the calendar another day? Are we reciting juz’ upon juz’ simply to satisfy a sense of obligation that we have to complete the recitation of the Qur’an by the end of these 30 days? Are we standing for taraweeh just to please the community or our families?
As Ramadan after Ramadan has come and passed, we might find that our iman-o-metre has been at different levels at different times1. Perhaps, by now, our acts of ‘ibadah have simply become rituals or customs we’ve come to identify Ramadan with. This is a dangerous and slippery slope because it then means that little, if any, thought goes into our movements. Going through our day at the office with an empty stomach will be just that – going through our day at the office with an empty stomach. We forget to remember Allah with every stab of hunger we feel.
We forget that:
“…fasting is prescribed (for us) so that we may gain taqwa.” [Qur’an: Chapter 2, Verse 183].Instead, with every stab of hunger, we groan inwardly and console our empty bellies with thoughts of all the treats we will have for iftar. Hence, our fasting is useless. It is also interesting to note here that taqwa in the ayat about fasting can be translated as ‘God-consciousness’. Hmm… interesting. So Allah has mandated fasting so that we may be more conscious of Him, yet all I could do a couple of days ago was be conscious of the clock. As we perform taraweeh mindlessly, standing in qiyam while the words of Qur’an that we don’t understand wash over us, yet not touching us at all, moving from qiyam to ruku’ to sajdah to jalsah to sajdah to qiyam to ruku’… we will have performed a lovely, rejuvenating exercise routine, granted that we remembered to tighten our core muscles. But what have we gained spiritually? Even intellectually, if we don’t bother to understand the words on the pages of the mushaf (printed copy of the Qur’an) that wait for us, year after year? This Ramadan, let us focus on the goal. Let us become absorbed by the task of working for Allah’s pleasure that we no longer watch the clock and wonder when it will be time for that samosa to touch our lips. Rather, let us feel our hunger consciously; consciously aware of Allah , aware of each word we say, of each thought that crosses our mind, or enters our heart. Let us rather scramble to meet as many deadlines for our akhirah in the little time we have in each day of this month. To help us towards a more conscious Ramadan, In sha Allah, here are a few tips to consider:
- Focus your mind. Just focus. Bring yourself to the present moment and truly experience it all. When you wake up for suhoor, don’t do it heavily, dragging your weight about while groggily shoving food down to sustain you for the day. Instead, do it with purpose. Plan to wake up simply because it is a sunnah of our Prophet , and because you know there are blessings in it, as he has told us this: “Take suhoor as there is a blessing in it.” [Al-Bukhari]
“Whoever does not give up forged speech and evil actions, Allah is not in need of (i.e. will not accept) his leaving his food and drink.” [Al-Bukhari]Whenever you feel the urge to give in to your baser self and lose focus of the purpose of your fasting, use verbal reinforcement to remind yourself and others that you are fasting from vain speech and actions, as the Prophet suggests:
“If one of you is abused by an ignorant person while fasting, then let him say: ‘Indeed I am fasting.'” [Tirmidhi]2This is as much a reminder to yourself as it is to others. Often we need to verbally – sometimes loudly – remind ourselves of our objectives. Giving yourself a positive talk to force your mind back on track may seem crazy to some, but it’s such a regular part of my day that I begin to feel lonely if I don’t do it. Also remember the invaluable advice of our Prophet for when we are upset:
“If one of you is angry when he is standing, let him sit down so that the anger will leave him. Otherwise let him lie down.” [Abu Dawud]We can also apply this same rule whenever we feel tempted to do anything we shouldn’t do while fasting, or if we just want to stay away from time-wasters (TV, social media, gadgets, etc.) and bad habits. Distracting ourselves from a bad habit or bad mood, changing our position, or moving to a different room to remove ourselves from the environment are handy tips for helping our productivity during this month and keeping us focused.
- Learn the words. When you stand for your fardh salah, it has little impact when you don’t know what you’re actually saying. Imagine having a full-on conversation with someone in Russian (assuming Russian isn’t one of the languages you speak, otherwise just pick another one), except that you’re only able to have this conversation because you’ve memorized it, line by line, yet you know nothing of what you’re saying. The conversation is meaningless. This is the state of our salah if we don’t know the meanings of what we’re reciting.
- Talk to Allah . More than anything else, Ramadan should be about building our relationship with Allah . And it only makes sense that part of the reason we feel disconnected and unconscious in our worship is because we don’t know who we’re worshipping, or who we’re talking to. So take time this month to sit, just you and Allah , and have a very real conversation with Him. In your language, your words. Tell Him everything! Or talk to Him throughout the day, while you’re driving, busy at work, getting dressed.
- You will stumble. You might fall. But the absolute most important thing is that you never stop trying, you never stop reaching. If you slip up one day and feel like your fast has been empty, void of all consciousness of what you were doing and why, don’t use that as the go-ahead for the rest of your month to follow in that way. Use it as a turning point and a reminder of what you should be working for.
- Do only as much as you can handle. Don’t become overzealous, planning to do everything that gets reward during this month. Hours of lengthy Qur’an recitation cease to be meaningful when you’re reciting just to get through them but your heart is not connected. Rather take a break; do something else that will make you feel connected to Allah and that you can do with purpose.
- Remember the reward. Our hunger means nothing when it is mindless and unconscious of Allah . To help keep us focused and to push on to do more when we feel like we cannot go a minute longer, we need to remind ourselves of our reward with Allah . Without that, everything is pointless and empty.
The Messenger of Allah said: “Indeed your Lord said: ‘Every good deed is rewarded with ten of the same up to seven hundred times over. Fasting is for Me, and I shall reward for it.’” [Tirmidhi] “Whoever fasts Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins.” [Nasa’i]It is natural for us to adapt to certain situations. If you experience the extraordinary often enough and long enough, soon it stops being extraordinary. It’s just ordinary. And Ramadan is extraordinary. It is extraordinary because of all the extra opportunities for reward it offers us, all the extra points we get for things we (should) do all year round anyway, the extra closeness with Allah , the extraordinary gift of Qur’an. But after perhaps a dozen Ramadans, we’ve adapted. Yeah, yeah, the Qur’an was revealed – very spectacular. Yep, devils chained up, Jannah is open… Wonderful. The situation has normalized; it’s become ordinary. But with these pointers, with our focus and our consciousness, we will once again realize the enormity of this very day. Of each day within this month, in sha Allah. We will realize that there is absolutely nothing ordinary about our relationship with Allah and the fact that he has chosen each of us – yes, you – to experience another Ramadan. And we owe it to ourselves to experience it consciously, purposefully, because the love Allah has for us is extraordinary. ProductiveMuslim